Lesson 5

January 18, 2009

Old Testament Survey
Week 5
Conquest & the Time of the Judges
(Joshua – Judges—Ruth)

Review

The first five books of scripture are the Pentateuch, the books of Moses. These five books were delivered to the second generation of Israelites in the wilderness, as they were waiting to go in and conquer the land. These books were meant to give the Israelites the awareness that they were to be a special, holy people. Special because God had chosen them by grace and revealed himself to their forefathers, holy because God was holy. They were a people made in God’s image, and trusting that through the promise made to Abraham—a promise to receive land, nation and blessing, God would heal the brokenness that was in the world through sin. God displayed his power in three ways: fulfilling His promises to the patriarchs, in His delivering of Israel out of Egypt and in providing water and food for Israel in the wilderness. The second generation, armed with this knowledge & God’s wise laws, was poised to enter the land promised land of Canaan as God’s special people. Today we begin the 12 books of history, and we will cover the first three—Joshua, Judges and Ruth.

Joshua

The book of Joshua is primarily about the conquest of the land of Canaan. Joshua has been chosen by God to be Moses’ successor, and it becomes clear from the early chapters of Joshua that God is going to be with Joshua and with Israel just as he had been with them when Moses’ led them. (Joshua 3:7)

The book breaks up fairly neatly into three sections (with a thank you to Richard Pratt for this outline):

1-12: Conquest of the land
13-21: Division of the land
21-24: Covenant Renewal

Why is this land so important? Why are there almost ten chapters dedicated to the dividing of the land according to tribe? If you were here during lesson three, you know that the promise to Abraham was foundational to the Israelites. Devout Israelites knew of the promise to Abraham, and set their hope in it. For this reason, Joshua 21:43-45 becomes key:

Joshua 21:43-45: So the LORD gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. 44 And the LORD gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the LORD gave all their enemies into their hand. 45 Not one of the good promises which the LORD had made to the house of Israel failed; all came to pass.

Receiving the land was the confirmation that the promise made to Abraham had reached a mark of fulfillment. As we will see, there is a greater fulfillment in the future, but this first step would be a great faith building experience for the Israelite people. If you were a people during the time of the Judges or early kingdom, this would be a great reminder that God is faithful to fulfill his promises. In chapters 22-24, we see that just as Moses renewed the covenant between the people and God in the plains of Moab, so Joshua renews the covenant after the thirty years of conquest—setting an example to all generations that follow that your parent’s faith is not enough to save you—you must dedicate yourselves afresh to God.

Judges

Learning from the faith of your parents is one of the central messages of Judges. Whereas the message of Joshua is one of God’s faithfulness & positive conquest, the message of Judges has much to do with explaining the failures of the Israelites to keep the commands of God. It opens by explaining that the Israelites did not fully drive out the inhabitants of the land, a failing which will lead to the remaining people ensnaring the Israelites into idolatry with their false gods—Baal, Asherah, Chemosh, Mot and the like.

The failures of Israel (1:1-2:5) led to a cycle of rebellion, distress and repentance which continued for hundreds of years. This cycle, which consumes a large portion of the book (2:6-16:31) is summarized in Judges 2:10-19. (See the included diagram)

At the conclusion of the book of Judges, chapters 17-21, the religious leaders, the Levites are shown to have utterly abandoned the instructions God gave in Exodus-Deuteronomy. The land has become so polluted with sin that the author uses the same language to describe Israel in those days as had been formerly used by Moses to describe Sodom and Gomorrah. The point is simple—Israel, during this time of autonomy and anarchy, had become as wicked as the nations which they had driven out.

The writer of Judges makes the point of Israel’s wickedness clear to motivate the readers to desire a godly king from the line of Judah. The way to break the cycle of apostasy is to have a godly king who will lead the people in righteousness, and who will train his son to lead the people righteously after him.

Ruth

Situated during the time of the Judges, the central concern of Ruth is to demonstrate that David’s great-grandmother Ruth, though a Moabitess, was a godly woman who trusted the LORD. Therefore David was qualified to be king. We can learn from this how God provides for all who seek him, and may include even those thought to be unlikely choices into even his biggest plans.

Take Away Points
1) The book of Joshua explains how the people of Israel become established in the land of Canaan through God ordained conquest.
2) The book of Judges demonstrates Israel’s need for a godly king which will lead the people in righteousness and train his sons to follow in his ways ; in the same way we should learn from our parents and train our children to avoid cycles of apostasy.
3) The book of Ruth shows that unlikely people can become a part of God’s plan if they will trust him.


Lesson 5 Handouts

January 18, 2009

The handouts to Lesson 5:

The Book of Judges

The Judges of Israel

Map – The Conquest of Canaan – Click here to open in new window:


Lesson 5 – For Further Reading

January 18, 2009

How could the warfare in which the Israelites participate in Joshua be right?

One of the most common and challenging questions encountered in the Old Testament is the issue of Holy War. God commands the Israelites in Deuteronomy 20:16-17::

“But in the cities of these peoples that the LORD your God is giving you for an inheritance, you shall save alive nothing that breathes, 17 but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the LORD your God has commanded…”

Naturally, when someone reads this today, shock and horror are common responses, especially among the compassionate. How could God command the destruction of an entire people? This sounds like God-sanctioned genocide! By the time you get to the word genocide, there is a lot of emotion involved. In a culture today that sees very little as wrong, genocide is one of the undisputed evils virtually everyone agrees on. So how do we answer the question posed by the command of God and the actions of the Israelites in Joshua (& in 1 Samuel 15). Why would God do such a thing?

1) The destruction of these people was not genocide. They were not being killed for their ethnicity, but for their idolatry. Depending on who you are talking to, this may not be the most persuasive or helpful point, but it is true. God showed mercy to Rahab & her family because she showed faith. God showed mercy to Ruth, the Moabitess, and included her even in the genealogy of David, and ultimately of Jesus.  As we saw before, God loves the nations, and desires to bless all the nations through Abraham.

2) To allow these people to coexist with Israel would lead to Israel learning all of their wicked practices. This is the reason immediately given for the destruction in Deuteronomy 20:18:

“that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the LORD your God.”

If you doubt that is a real danger, realize that is exactly what happened to Israel. They failed to drive the people out fully, and so their worship of false gods became a snare to Israel.

3) The destruction of these people was judgment from God. It was not merely to make room for the Israelites. Proof of this is God’s patience, for which the people of Israel had to wait 400 years before they would be permitted to enter the land. As God explained to Abraham in Genesis 15:16:

“And they (Abraham’s descendants) shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”

4) Our present-day situation is different. God has made it known that Christians are to advance his kingdom through peaceful means. In John 18:36, Jesus said to Pilate, My kingdom is not of this world—if it was, my servants would be fighting. Jesus makes it clear that his kingdom will come through a different type of conquest. We are not to kill for Jesus. We are in a period of peace, and we are God’s ambassadors (2 Cor 5:18-21). To be an ambassador means that we are to go into foreign and hostile territory, and to represent our king. Our job is to plead with men during this time of peace that they would be reconciled to God. Be certain that God promises that one day every knee will bow, every tongue will confess Jesus Christ is Lord. (Philippians 2:11) Our prayer is that they do it willingly, rather than as conquered enemies at the end of all things. Jesus is coming back, and when he returns he will not come as a humble carpenter, but as a mighty warrior (Revelation 19:11-21). God alone has the righteousness to wage a truly holy war.